Many sisters in our community have taken the names of
their husbands without realizing that they should have kept their
father’s name.
Should they change their name back to the father’s name or is it allowed to keep the husband’s name?
It is a common custom in the west and also among muslims that after marriage, women drop their father’s name and take up their husband’s surname. However in Islam this is haraam and is not allowed in sharee’ah, because it is not permissible for anyone to claim to belong to anyone other than his or her father.
Allaah says: “Call them (adopted sons) by (the names of) their fathers, that is more just with Allaah…” [al-Ahzaab 33:5].
The Prophet (peace and blessings of Allaah be upon him) said: “Allaah has cursed the one who claims to belong to someone other than his father.” (Reported by Imaam Ahmad and others)
Why a woman should not take her husband’s surname?
Should they change their name back to the father’s name or is it allowed to keep the husband’s name?
It is a common custom in the west and also among muslims that after marriage, women drop their father’s name and take up their husband’s surname. However in Islam this is haraam and is not allowed in sharee’ah, because it is not permissible for anyone to claim to belong to anyone other than his or her father.
Allaah says: “Call them (adopted sons) by (the names of) their fathers, that is more just with Allaah…” [al-Ahzaab 33:5].
The Prophet (peace and blessings of Allaah be upon him) said: “Allaah has cursed the one who claims to belong to someone other than his father.” (Reported by Imaam Ahmad and others)
Why a woman should not take her husband’s surname?
The effects of imitating the west in naming ourselves are many. One of them the habit of women taking their husband’s surnames.
Originally, the woman is So and so the Daughter of So and so, not So and so the wife of So and so! Allaah says (interpretation of the meaning):
“Call them (adopted sons) by (the names of) their fathers, that is more just with Allaah…” [al-Ahzaab 33:5].
As it is in this world, so it will also be in the Hereafter, as the Prophet (peace and blessings of Allaah be upon him) said:
“On the Day of Resurrection, each betrayer will have a
banner raised beside him, and it will be said, this is the betrayer of
So and so the son of So and so.” (Narrated by al-Bukhaari, 5709, and
Muslim, 3265).
Shaykh Bakr Abu Zayd (may Allaah preserve him) said: This is one of the beauties of sharee’ah, because calling a person by his father’s name is more appropriate for knowing who is who and telling people apart. The father is the protector and maintainer of the child and his mother both inside and outside the home. This is why the father mixes
with people in the marketplaces and takes risks by travelling to earn a halaal living and strive for their sakes.
So the child is given the name of the father, not of the mother who is hidden away and who is one of those whom Allaah commanded (interpretation of the meaning):
“And stay in your houses…” [al-Ahzaab 33:33] (Tasmiyat al-Mawlood, 30, 31).
On the basis of the above, there is no blood tie between the husband and wife, so how can she take his surname as if she is part of the same lineage? Moreover, she may get divorced, or her husband may die, and she may marry another man.
Will she keep changing her surname every time she marries another man?
Furthermore, there are rulings attached to her being named after her father, which have to do with inheritance, spending and who is a mahram, etc.
Taking her husband’s surname overlooks all that. The husband is named after his own father, and what does she have to do with the lineage of her husband’s father? This goes against common sense and true facts.
Shaykh Bakr Abu Zayd (may Allaah preserve him) said: This is one of the beauties of sharee’ah, because calling a person by his father’s name is more appropriate for knowing who is who and telling people apart. The father is the protector and maintainer of the child and his mother both inside and outside the home. This is why the father mixes
with people in the marketplaces and takes risks by travelling to earn a halaal living and strive for their sakes.
So the child is given the name of the father, not of the mother who is hidden away and who is one of those whom Allaah commanded (interpretation of the meaning):
“And stay in your houses…” [al-Ahzaab 33:33] (Tasmiyat al-Mawlood, 30, 31).
On the basis of the above, there is no blood tie between the husband and wife, so how can she take his surname as if she is part of the same lineage? Moreover, she may get divorced, or her husband may die, and she may marry another man.
Will she keep changing her surname every time she marries another man?
Furthermore, there are rulings attached to her being named after her father, which have to do with inheritance, spending and who is a mahram, etc.
Taking her husband’s surname overlooks all that. The husband is named after his own father, and what does she have to do with the lineage of her husband’s father? This goes against common sense and true facts.
The husband has nothing that makes him better than his wife so that she should take his surname, whilst he takes his father’s name.
Hence everyone who has gone against this and taken her husband’s name should put matters right. We ask Allaah to put all the affairs of the Muslims right.
-Please share this with your Muslim sisters- —
Why do you think Aisha (r) is called Aisha binte Abu Bakr and NOT Aisha Muhammad ? or why is it Fatimah(r) binte Muhammad and not Fatima Ali(r)?
None of the Sahabias were called by their husbands name after marriage…Don’t you think Aisha (r) would have loved to have her surname as Muhammad?
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